L'orphelinat Saint-Joseph,
de Delmas 91 (Haïti), est-il une branche de l'organisation NAMBLA (North American Man/Boy Love
Association),
connue pour ses plaidoiries en faveur les relations sexuelles entre adultes et
enfants ?
Dans son testament, Tom
Reeves, l'un des américains fondateurs de NAMBLA (North American Man/Boy Love
Association), une organisation qui milite pour la réforme
des lois interdisant les relations sexuelles entre adultes et enfants, a
ordonné que ses biens personnels aillent à l'orphelinat Saint-Joseph de Delmas
91.
Faut-il
signaler que nos enquêtes démontrent clairement le passage de plusieurs
pédophiles américains, canadiens et anglais à Delmas 91. John Duarte, condamné
au Canada pour pédophilie en Haïti, était l'un des responsables qui dirigeaient
cet orphelinat pour enfants de rue, en Haïti.
Des anciens
de ces orphelinats continuent d’accuser Michael Geilenfeld d’avoir abusé d’eux lorsqu’ils
étaient sous sa garde.
Cyrus
Sibert, RéseauCitadelle
Cap-Haitien,
Haïti
_____________________
IGNATIUS GROUP___
Tom
Reeves is one of the founding members of NAMBLA and has been a national
spokesman for NAMBLA. Tom Reeves is also one of the original
signatories on the Reform Sex Offender Laws Campaign petition.
Reeves
died on February 19, 2012. In lieu of flowers, Mr. Reeves requested
that donations be sent to the St. Joseph's orphanage in Port au Prince,
Haiti (Heartswithhaiti.org).
(http://www.nambla.org/tom_reeves.html)
Michael Geilenfeld, a US citizen, is the founder and Executive Director of the St. Joseph's orphanages in Haiti.
Hearts with Haiti is a
North Carolina based non-profit that provides funding to the St. Joseph's orphanage.
________________________________
Hearts
With Haiti Inc., based in Raleigh, N.C., and Michael Geilenfeld,
executive director of St. Joseph Family of Haiti, filed a lawsuit on
February 6, 2013 against Paul Kendrick of Freeport, Maine in U.S.
District Court in Portland, Maine. The plaintiffs allege that Kendrick’s
false allegations that Geilenfeld has sexually abused children has
defamed the organization and caused fundraising events in the U.S. to be
cancelled.
http://bangordailynews.com/2013/02/07/news/portland/nonprofit-that-raises-money-for-haiti-orphanages-school-sues-freeport-man-over-abuse-allegations/
_______________________________
On February 13, 2014, seven minor children who had been living at the St. Joseph's orphanage were
placed into the protective custody of IBESR, the Haiti National Social Welfare Agency.
Pro-pedophile
activist Tom Reeves is best known for the role that he played in
founding NAMBLA. In the late 1970s, prior to the formation of NAMBLA,
Tom Reeves was already referring to himself as a "Boylover" and publicly
defending adults making sexual contact with adolescents. On December 2,
1978, Reeves organized a meeting on the topic of "man-boy love,"; it
was at this meeting which NAMBLA was formed. Inside of NAMBLA, Reeves
played a prolific role acting as a spokesman for the organization.
In
the late 90's, Reeves formed a new group of pedophile activists and
their allies called "Reform Sex Offender Laws." It is known as The New
NAMBLA because it has the same goals, agendas and many of the same
members as the original NAMBLA.
http://evil-unveiled.com/Tom_Reeves
Tom Reeves, 1939 - 2012
Tom Reeves,
retired professor at Boston's Roxbury Community College who died in
Baltimore on Sunday, February 19, 2012, of heart failure at age 72 was a
social activist in many arenas. There is a family tale of descent from
the great Virginia patriot, Patrick Henry. Though Tom would agree with
"Give me liberty or give me death," the fiery Thomas Paine was his real
spiritual ancestor. Like Paine, Tom was a great organizer and
cantankerous visionary. He was a civil-rights activist in the South in
the 1950s and '60s, an anti-Vietnam War campaigner who helped bring an
end to the draft, a gay-rights organizer, a voice in the wilderness
calling for reform of sex laws, an advocate for those with HIV/AIDS, and
an agitator against U.S. support of repression in the Caribbean,
especially Haiti.
From 1976 to 2001, Reeves taught at Boston's
historically black Roxbury Community College, where he became a full
professor of social sciences and director of the school's Caribbean
Focus program. Tom had a particular interest in the plight of Haiti,
writing and speaking frequently about the country and joining a number
of delegations and humanitarian missions, for which he was honored by
the Haitian government. At Tom's invitation, the then
recently-overthrown Haitian president Jean-Bertrand Aristide spoke at
the college and received an honorary degree in April 1992.
Born in
Nashville, Tennessee, in 1939, Tom was ordained a Methodist minister
and pastored a church in Blue Springs, Alabama, while attending
Birmingham Southern College, from which he graduated in 1960. He went on
to get a Master's of Divinity from Harvard in 1963 and an MA from
American University in 1964. Tom did further postgraduate study
(1964-66) at the Otto Suhr Institute of Political Science and Humboldt
University, both in Berlin.
From his earliest days as a minister,
Tom was attracted by the example of Martin Luther King, Jr., with whom
he sometimes worked, and was involved in many protests, marches, and
sit-ins. An article in the New York Times (April 12, 1960), "Fear and
Hatred Grip Birmingham," notes the arrest of "Thomas Reeves, a
21-year-old white student at Birmingham-Southern College and part-time
preacher...." It was the earliest of many arrests and stints in jail
that Tom faced for his political activism.
In the late '60s, Tom
worked and taught in Washington, D.C., teaching at, among other schools,
American University. He was the director of the National Council to
Repeal the Draft. From 1969 to '71 he was a speechwriter for US senators
Michael Gravel, Mike Hatfield, and George McGovern, the latter two of
whom wrote introductions to The End of the Draft (Random House and
Vintage Press, 1970), a book Tom co-wrote with Barry Goldwater
speechwriter Karl Hess.
Tom's work against the draft brought him
to national prominence. A front-page story in the Harvard Crimson (March
2, 1970) reported on his speech the night before at Kirkland House.
"'[T]here is a realistic chance of repealing the draft' in view of the
wide-ranging agreement across the political spectrum on this issue," the
paper reported. "Reeves said that 'people are challenging the idea that
the central state should have the power to tell others how to run their
lives.'"
After returning to Boston in the early '70s, Tom joined
the burgeoning gay liberation movement based around the Charles Street
Coffeehouse. He frequently contributed to Gay Community News. As part of
the radical Fag Rag collective and the Boston-Boise Committee, he tried
to create a liberated gay culture.
Garrett Byrne, Suffolk County
district attorney, was running for reelection in 1977. He turned two
series of arrests for public lewdness in Boston Public Library restrooms
and for statutory rape at a house in Revere into an anti-gay crusade.
Tom Reeves and his fellow Fag Rag members, ministers and congregants of
the Metropolitan Community Church, and other gay leaders fought back,
forming the Boston-Boise Committee. Gore Vidal spoke at a benefit for
the group at Arlington Street Church, an event a justice on the
Massachusetts Supreme Judicial Court sparked controversy by attending.
Through demonstrations, public meetings, and publicity, Byrne's campaign
failed. The remaining criminal cases fizzled and Garrett Byrne was not
reelected.
As a follow-up to the Boston-Boise Committee, Tom
organized a conference on December 2, 1978, on the issue of ages of
consent. At that conference, a group later known as the North American
Man/Boy Love Association was formed by a caucus of several dozen in
attendance. Tom strove over many years to convey the message that sex
was something to celebrate, not fear. However moral panics ensued in the
1980s and '90s, fueled by hysterias over the McMartin preschool case,
'Satanic abuse,' and recovered memories. All were shown to be without
basis, but were used to hammer NAMBLA. Less radical gays soon to be
mainstream separated from Tom on this issue.
Yet Tom was also a
founding member and organizer of groups that would become more
mainstream, such as Gay and Lesbian Advocates and Defenders (GLAD),
which grew out of the Boston-Boise Committee, and later, in the midst of
the AIDS crisis, ACT UP.
"Tom was especially active as a member
of ACT-UP / Boston's Housing Working Group," recalls Robert Folan. "The
working group organized numerous ACT-UP demonstrations to bring pressure
on the city of Boston to respond to a growing crisis of homelessness
among people with HIV. The group's efforts resulted in the city
committing to the development of new housing for PWAs. Over the next
decade, hundreds of housing units for people with HIV would be created
to alleviate the homeless problem."
Tom's writings appeared in
such diverse publications as the Baltimore Sun, Counterpunch, Montreal
Gazette, NACLA Report (on Central American affairs), and Z Magazine.
Tom's last years were spent in Montreal, Baltimore, and Spain.
"As
an ordained Methodist minister since his teens, Reeves always lived his
life according to the highest Christian ideals," said longtime friend
and investigative journalist James Dubro. "He gave a lot of himself
daily to those less fortunate and to marginalized minorities throughout
his life."
Tom suffered a lot for his beliefs in the last quarter
century of his life. Not for his religious beliefs, which were
conventional enough (he particularly subscribed to the ecumenical Taizé
movement), but for his belief in the importance of challenging the
U.S.'s ever more punitive sex laws, and particularly sex-offender
registries, which he considered analogous to the Puritan scarlet letter.
"Tom
was of the Tzadik Nistar," Dubro goes on, referring to the mystical
Judaic contention that God will spare a city if it contains even a few
just men. "He counted among the 36 righteous who justify the existence
of man to God."
A memorial service is set for Saturday, April 28,
2012, at 3 p.m. at the Community Church of Boston (565 Boylston Street)
in Copley Square. In lieu of flowers, consider a donation to the St.
Joseph's orphanage in Port au Prince, Haiti (Heartswithhaiti.org).
